By Alison Kentish
SAINT LUCIA, Nov 3 2023 – On August 22, 2023, Women’s Affairs Ministers from the Commonwealth huddled in a room at the Atlantis Resort in the Bahamas. For the first time since the COVID-19 pandemic, they were meeting in person.

The 13th Commonwealth Women’s Affairs Ministers Meeting was being held under the theme, Equality Towards a Common Future. It was taking place amid the acknowledgement by policymakers that issues like accelerating climate change, economic turmoil, political upheaval in some parts of the world, and the COVID-19 pandemic have taken a debilitating toll on progress toward the empowerment of women and girls.

Bahamian Prime Minister Philip Davis vowed that the gathering would be solutions-oriented.

“The time is now for our Commonwealth community to be unabashedly ambitious in our goals and plans. We need more than slogans – we need commitments,” he said.

As Dr Anne Gallagher, Director General of the Commonwealth Foundation, addressed the high-level forum, images of a recent online civil society gathering organized by the Foundation flashed on screens across the room. The key outcome of that event was a list of ten recommendations that civil society groups from across the Commonwealth want women’s affairs ministers to consider.

Recommendation number seven, “Measure better to target better,” appeared on the screen. It was one of the recommendations that drew animated discussion among delegates. It came from a young woman dedicated to helping women farmers in her part of the world.

The journey of a recommendation from an online forum to the Commonwealth’s highest decision-making body for women’s affairs is serving as an example of the importance of not just giving a voice to those who are on the ground, working with women and girls but ensuring that their concerns are heard by those charged with gender equality policy action.

A Virtual Roundtable

Keithlin Caroo was a panellist on the Commonwealth Foundation’s Critical Conversations series, a virtual discussion that seeks to find sustainable solutions to the most pressing issues for the 2.5 billion citizens of the Commonwealth.

For years, Caroo has been on a mission to help rural women in her home country, Saint Lucia, and has extended that support to the neighboring islands of St. Vincent and the Grenadines and St. Kitts and Nevis. She is the founder and executive director of Helen’s Daughters, a non-profit organization that she refers to as a ‘community,’ which has been changing the narrative on women in agriculture. Helen’s Daughters is built on the premise that while in small states, everyone is connected to agriculture, women are not sufficiently supported despite their pivotal role in the sector.

The organization helps rural women with market access and forges linkages for farmers with supermarkets, restaurants, hotels, and the public through a FarmHers Market. It runs a free Rural Women’s ‘Ag-cademy’ on the islands of Saint Lucia, St. Kitts and Nevis and St. Vincent and the Grenadines, which focuses on sustainable agriculture and entrepreneurship. It is the first all-women agri-apprenticeship programme in the Caribbean. The organization operates a structured care system that focuses on the holistic development of women, hosting training on trauma-informed care to peer-to-peer support and wellness retreats.

Before the virtual event, the Commonwealth Foundation had made it clear – recommendations from the forum would be put before decision-makers. When Caroo spoke, she did so on behalf of the women farmers who toil daily in a sector fraught with gender biases.

“This engagement was important because it shows that the voices of grassroots organizations are important to Commonwealth’s policymaking; however, what’s important for me is seeing to it that the recommendations translate from policy to actions on the ground,” she said in an interview with IPS.

“We recognized the lack of sex-disaggregated early on, and aside from our interventions, data collection, monitoring, and evaluation are key to our work. Lack of data places further burden on us because aside from crafting interventions relevant to our beneficiaries, we are also responsible for primary data collection, which takes more time and resources; however, we must craft interventions according to the current state of play rather than what is imagined. As I said during the roundtable- “We can only target better if we measure better.”

Voices like Caroo’s played an important role in ensuring a commonwealth-wide response to gender inequality.

The Process

With its theme Gender, climate change and health: how can we do better for women and girls? the virtual roundtable stoked discussion on cross-cutting issues such as violence against women, investing in women and access to education.

“The event was deliberately outcome-oriented: it included not just a debate and discussion but also a highly focused working session where all participants were charged with coming up with specific recommendations to present to this body. Not a shopping list of blue-sky ideas but practical steps that they felt reflect what Commonwealth civil society – what the 2.5 billion citizens of the Commonwealth, want their countries to do for women and girls when it comes to health and climate change,” said Gallagher.

She reminded the gathering that the Foundation is a link between Commonwealth Member States and the people they all serve. She urged the ministers to reflect on the ‘clear and urgent’ recommendations from civil society.

“For me, the clarity and simplicity of the ten recommendations signals an important truth: we all understand the challenges we are up against in relation to women’s rights and well-being, and also in relation to climate change. We all appreciate what must be done. But shifting the current trajectory in ways that make a real difference will require much more. It will require courage, commitment, and true solidarity within and between countries of the Commonwealth,” she said.

The Recommendations

Recommendation seven, “Measure better to target better,” might have struck a chord with attendees, but the other nine recommendations were also well received.

They are:

• Acknowledge that the impacts of the climate crisis are not gender-neutral,
• Empower women through gender-responsive climate policies and actions,
• Improve access to education and training for women and girls,
• Improve climate finance and bring women forward as leaders and decision-makers,
• Value and promote women and girls as adaptation educators and agents of change,
• Promote gender equality in access to healthcare
• Act to reduce gender-based violence
• Enhance women’s economic empowerment.

The meeting’s official outcome statement notes that the recommendations were welcomed and endorsed.

Their journey is not over – they are now part of the women’s affairs ministerial meeting recommendations that will be brought before Commonwealth Heads of Government at their 2024 meeting in Samoa.

“I thought this engagement was of particular importance because I had never been to a panel at this level that spoke on the intersection of gender, climate change and health or intersectionality in general. Far too often, we focus on these themes in silos,” Caroo said.

“We do not consider Helen’s Daughters an agricultural organization because we deal with gender, climate change, gender-based violence, health, economic empowerment, climate and environmental justice, several areas that contribute to the overall development of our FarmHers. I thought the roundtable was timely because our policymaking needs to take an intersectional approach.”

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By Tisaranee Gunasekara
COLOMBO, Sri Lanka, Nov 3 2023 – During her 2013 visit to Sri Lanka, then UN Human Rights Commissioner Navi Pillay wanted to lay a wreath to commemorate the war-dead. “When I go to a country, I like to honour the victims, all victims, victims of LTTE, soldiers, families,” she explained.

The Rajapaksa regime refused permission and launched a campaign of lies against her. “Informed sources said that Pillay had initially informed of her desire to offer a floral tribute to the late LTTE terrorist leader Vellupillai Prabhakaran,” The Daily News wrote.

The Rajapaksas dubbed the final Eelam War a humanitarian offensive with zero-civilian casualties. Acknowledging civilian Tamil deaths was equated with playing the Tiger game. Mourning was a crime, criticising Lankan forces treachery, and referring to the root causes of the conflict justifying Tiger-atrocities. In this us-vs.-them universe, Ms. Pillay’s condemnation of the LTTE as a ‘murderous organisation’ counted for nothing.

Ms. Pillay, like UN agencies and humanitarian organisations, based her stance on International Humanitarian Law (IHL). IHL is premised on the concept of jus in bello, just conduct of war, which includes principles such as non-combatant immunity and proportionality. The Rajapaksas practiced the antithesis of IHL.

As Prof. Rajan Hoole wrote, “From 2006, the government began to do what would have been unthinkable after 1987. Intense shelling and deliberate displacement of Tamil populations became integral to its military strategy… (Himal – February 2009). Before launching the final offensive, the Rajapaksas ordered all UN agencies, INGOs, and media to leave the war-zone.

During the 2014 Gaza War, a pro-Netanyahu columnist in The Jerusalem Post urged the Israeli PM to learn from Lanka’s example of ‘resolute use of military force’ and give Hamas ‘the thrashing it deserves’ https://www.jpost.com/Opinion/Fundamentally-Freund-Defeating-terrorists-From-Sri-Lanka-to-Gaza-371428).

Today Israel is waging a total war in Gaza, a war that has killed more than 3000 children so far (one child killed every 15 minutes). According to Save the Children, more children have been killed in Gaza in three weeks than in global conflicts annually in the last 4 years (2985 children 2022, 2515 in 2021, and 2674 in 2020). Oxfam has accused Israel of using starvation as a weapon of war. The UN is warning of hunger and desperation in Gaza leading to societal collapse.

How many Palestinian children must die for Israel to feel safe, or the West to say enough?

The targeting of Israeli civilians by Hamas was an act of barbarism. Israel’s retaliatory war against the entire population of Gaza is no less barbaric. As Karim Khan, a prosecutor at the International Criminal Court said, “Whether a child is born Jewish in Israel or is a Christian or Muslim in Gaza – they’re children and we should have that sense of humanity – that legal, ethical, and moral responsibility to do right by them.”

For Hamas and their supporters, Israeli children are not children. For Israel and its Western backers, Palestinian children are not children. Hamas committed war crimes. Israel is committing war crimes. And the West, the self-appointed guardians of International Humanitarian Law, is enabling Israel to go on committing war crimes. US Secretary of State Anthony Blinken has descended so low as to ask Qatar to ‘moderate Al Jazeera’s coverage’ of Israel’s air strikes against Gaza, according to a Guardian report.

The repercussions of this abandonment of jus in bello are likely to be both global and long-lasting. The world could regress to a time when anything was permissible in and during war. The UN and international humanitarian organisations could become totally irrelevant. The credibility of a legal system depends on its fair application. When laws are applied selectively, they lose legitimacy. One law for friends and another for foes results in jungle for all.

By permitting, indeed helping, Israel to violate IHL, the US and the West are opening the door to a world of complete lawlessness and injustice. They are not ending terrorism but birthing it, in ever more gruesome forms.

Allied powers did nothing to impede the Holocaust. Dresden which had no military value, was fire-bombed while railway lines to Auschwitz were not. From that civilisational failure was born the cry, Never Again. But as a Jewish protestor at the anti-war demonstration near the Capitol building said, “Never again means never again for anyone.”

The world needs impartial application of IHL to Israel and Hamas, to Russia and Ukraine. The failure to do so will push humanity back to an age when life for most humans was solitary, nasty, and brutish.

Marriages made in Hell

Conception was the name given to Benjamin Netanyahu’s decades-old policy of using Hamas to divide and weaken Palestinians. Addressing Likud party Knesset members in March 2019, he explained his rationale for favouring Hamas and permitting Qatar to fund it. “Whoever opposes a Palestinian state must approve the delivery of funds to Gaza because maintaining the difference between the PA in the West Bank and Hamas in Gaza will prevent the establishment of a Palestinian state.”

Hamas, an acronym for Harakat al-Muqawama al-Islamiyya (Islamic Resistance Movement) does not accept Israel’s right to existence and wants to install an Islamic Caliphate in all Palestinian lands. Such an organisation would be the best excuse for Israel right’s own plans for a theocratic and non-pluralist Greater Israel.

As retired general Yair Golan pointed out, Netanyahu “created a situation in which, so long as the Palestinian Authority was weak, he could create the overall perception that the best thing to do was to annex West Bank. We weakened the very institution that we could have worked with, and strengthened Hamas” (The New Yorker – 28.10.2023). In pursuant of this, weapons were reportedly taken away from the Gaza border and given to settlers in West Bank.

Mr. Netanyahu’s Conception indirectly enabled Hamas’ October 7th attack just as his war will turn the Arab world into a breeding ground for Hamas. As Palestinian philosopher Sari Nusseibeh said, “It is a mistake to think that Hamas is an alien being – it is part of the national tapestry. It grows bigger or smaller depending on other factors. You can eliminate the guys running Hamas now, but you cannot eliminate it entirely. It will stay as a way of thinking, as an idea so long as there is a Palestinian-Israeli conflict” (ibid).

Had the Oslo Accords worked, had there been an independent democratic Palestinian state, Hamas could have been marginalised. The Accord’s monumental failure, and the resultant disillusionment in peaceful solutions (not to mention Fatah’s incompetent and corrupt practices in West Bank) helped Hamas thrive. As Hamas founder Sheik Ahmad Yassen once said, “When oppression increases people start looking for God.”

The plan to ethnic-cleanse West Bank piecemeal, using low intensity violence by Israeli settlers and the Israeli army, continues, empowered by Western indifference. As human rights lawyer Raja Shehadeh wrote, even such a quotidian activity like olive picking has been politicised by expansionist settlers who attack Palestinian olive-pickers, preventing them from reaching their lands and sometimes stealing the harvest.

In the West Bank village of Deir Istiya, those returning home from harvesting olives found notices under car windshield-wipers telling them to wait for the Great Nakba – to leave or be forcefully evicted, Israeli columnist Hagar Shezaf wrote in Haaretz on October 27th.

The pursuit of Greater Israel is a threat to Palestinian Christians as well. Settler expansionists want a Jewish state in which Christians will have little or no space. In 2012, extremist settlers attacked the Trappist Monastery in Latroun, setting its door on fire and writing anti-Christian graffiti such as Jesus is a monkey on its walls. Jerusalem’s Monastery of the Cross too has been attacked.

Again in 2012, Israel politician Michael Ben Ari tore a copy of the New Testament in the Knesset and threw it into a rubbish bin after denouncing it as an abhorrent book. A second legislator wanted bible to be burnt. Neither was officially sanctioned.

As Father Pierbatista Pizzaballa, Custodian of the Holy Land, pointed out, “Israel has failed to address the practice of some ultra-Orthodox Jewish schools that it is a doctrinal obligation to abuse anyone in Holy Orders they encounter in public” (https://www.telegraph.co.uk/news/religion/9529123/Vatican-official-says-Israel-fostering-intolerance-of-Christianity.html).

In Sri Lanka too, political monks, extremist politicians, and retired military officers have stepped up their campaign to incite ethnic/religious tensions. Now that Kurundi has been neutralised by the government, these motley combos have shifted focus to Batticaloa. They are abusing even Buddha statues, using them as weapons of war and markers of territorial possession. Omalpe Sobitha thero, a bit-actor in the drama, asked, “If you can’t keep a Buddhist statue in places like Batticaloa, has a separate country come into being?”

The main actor in the unfolding Diwulpathana teledrama, the infamous Ampitiye Sumanarathana thero, set out a clear warning. “The country is angry and awake… They are ready to reply the President, Rasamannikam, Senthil Thondaman. The entire Sinhala nation is ready to reply to all of them anytime… I don’t know who sired Ranil Wickremesinghe. I don’t know if Tamil people have traditional properties in this Sri Lanka… There is a history going back beyond 2500 years for these properties… These are traditional properties of Sinhalese…

When Mahinda Rajapaksa became the president and the war ended, these people got back their rights… They lost their rights when Maithripala became the president, and regained them again when Gotabaya became the president and lost them again when Gotabaya was driven out. It’s after Ranil Wickremesinghe came to power that politicians like Shanakyam shout like this…” The monks and lay cohorts are acting with total impunity while the government looks away and the Opposition evades the issue. The moderate centre is unoccupied territory while the two antipodes are teeming with actual and would be owners.

Rational Resistance

When a policeman shot dead unarmed teenager Michael Brown in Ferguson, USA, in 2014, mass protests erupted. Confronted by policemen armed as if for war, some demonstrators drew comparisons between themselves and the Gazans. Many Palestinians responded by tweeting practical advice (for instance, Mariam Barghouti from West Bank tweeted, “Always make sure to run against the wind/to keep calm when you are tear gassed, the pain will pass, don’t rub your eyes.”) When an American social-media user objected to the Ferguson-Gaza comparison, another responded, “I don’t think anyone is trying to compare Ferguson to Gaza; the point is solidarity and justice.”

Now also, the point is solidarity and justice, with Gazans and all Palestinians, with hostages, and the Israelis who lost their loved ones, with Palestinian journalist Wael Al-Dahdouh whose wife, daughter, and son were killed in Israeli bombings, and with the mother of Shani Louk, the German-Israeli tattoo artist murdered by Hamas. For solidarity with Palestinians to grown into a moral and political force, resistance needs to move out of the violent theocratic paradigm represented by Hamas. The locus should be not Islamic or Arab but global.

What is at issue is not the right to violent resistance but the efficacy of that path. Arab and Islamic leaders might breathe fire, but they are not even going to suspend diplomatic relations with Israel, let alone wage war against Israel, not even if every inch of Gaza is flattened and every Gazan perish under the rubble. The only way out is to do what national liberation movements did in the old days, from Vietnam to South Africa: gain and occupy the moral highground.

The repugnancy of Israel’s policies and actions cannot be showcased, if resistance to Israel is dominated by Hamas and its equally repugnant brand of violence. Just as it is possible to support Israel’s right to existence without supporting the Greater Israel project, it is possible to resist Israel occupation and expansion without descending to the depth of barbarism. To find that radically moderate path all Palestine has to do is to reach back to its own history.

As Palestinian cleric Munib Younan, Bishop emeritus of the Lutheran Church in Jordan and the Holy Land pointed out last month, “We have lived with the Jews all the time. Jews were persecuted in Europe. Never in Palestine. Anti-Semitism is a European construct.” Tolerating anti-Semitism, even in the face of the murderous attacks by Israel, is morally wrong and strategically counter-productive. Had Tamil struggle not succumbed to extremism, had the LTTE not targeted Sinhala and Muslim civilians and Tamil critics, it wouldn’t have gone down to utter defeat.

While October 7th attack was happening, Hamas exhorted Palestinians in the West Bank to rise against Israeli settlers, violently. West Bank Palestinians refused to heed that deadly call. Outside Israel, and even within, some Jews have endorsed the growing global call for a ceasefire in Gaza.

Last week, hundreds of mostly Jewish demonstrators, members of Jewish Voice for Peace NY, took over the main hall of the Grand Central Station, protesting against the bombing of Gaza, shouting that Palestinians will be free. The sentiment of one of the young demonstrators provides a glimpse of a path out of the looming jungle of violent lawlessness: Mourn the dead. Fight like hell for the living.

Tisaranee Gunasekara is a Sri Lankan political commentator based in Colombo.

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By Stella Paul
FREETOWN, Nov 3 2023 – Thirty-three years ago, Bala Amerasekaran – a Sri Lankan by birth – visited Freetown, Sierra Leone. Since then, the West African nation has been his home, where Amerasekaran has dedicated his life to conserving the chimpanzee – Sierra Leone’s national animal.

In 1995, with support from the national government, he founded Tacugama Chimpanzee Sanctuary – the country’s first conservation center that rescues, rehabilitates, and protects chimpanzees, often hunted, traded, and killed for their meat. Currently home to 100 chimpanzees, the conservation works of the sanctuary also help prevent the spread of any possible diseases transmitted from primates to humans.

However, 20 years later, Amerasekaran’s enthusiasm is declining as he has witnessed massive encroachment within the sanctuary, destroying its forest cover and threatening the sustainability of the conservation program itself.

“I am beginning to feel that I have wasted my life for 28 years because there is no safety for this place,” says a visibly upset Amerasekaran.

Wildlife Connection to Africa’s Zoonotic Disease Trail

“At least 75 percent of emerging and re-emerging infectious diseases of humans—including Ebola, Marburg, Henipavirus, and zoonotic avian flu—have an animal origin, according to Hellen Amuguni – Associate Professor in the Department of Infectious Disease and Global Health at the Cummings School of Veterinary Medicine at Tufts University. “Chances are that when the next illness like COVID-19 emerges to threaten global health, it will originate in animals before it passes to humans, a process known as spillover,” Amuguni says.

West Africa has a long history of recurring zoonotic disease spillovers, the biggest of which occurred in 2014 when the region witnessed a devastating Ebola virus outbreak. The outbreak spread quickly across the entire region, including Guinea, Liberia, and Sierra Leone, where about 11,000 people died.

A 2018 study led by Caroline Huber of Precision Health Economics estimated that the disease outbreak also caused an economic and social burden worth over USD50 billion. Researchers later traced the origin to a spillover event: a two-year-old boy in Guinea likely infected while playing near a tree where bats roosted.

Since then, the conservation of biodiversity, especially the natural habitats of wildlife, has gained attention in the region to prevent any quick transmission of a zoonotic pathogen from animals to humans. But almost all the major forests and key wildlife habitats also face increasing stress from loggers, hunters, traders, and illegal builders.

An example is the Upper Guinean Forest, which covers the lowland forests of West Africa from Guinea to Togo. This forest is a global biodiversity hotspot and contains the world’s second-largest rainforest, the Congo Basin. However, studies have found that the forest has lost 84 percent of its original area, mostly due to agricultural expansion, commercial logging, charcoal burning, and human settlement.

Within the borders of Guinea – where the 2014 Ebola outbreak occurred first – 17.1-kilo hectares of humid primary forest disappeared between 2002 -2022, according to Global Forest Watch (GFW). To put it in perspective, this is the loss of a forest area as big as the city of Washington, DC.

GFW has also tracked large-scale deforestation in Equatorial Guinea –the country that reported the first cases of Marburg – a deadly viral zoonotic disease in May this year that claimed 12 lives. According to GFW’s estimates, in 2010, Equatorial Guinea had 2.63 mega hectares (Mha) of tree cover, extending over 98 percent of its land area, but by 2022, it lost 7.76 thousand hectares (kha) of tree cover, which is roughly the size of Paris.

Sierra Leone’s Vulnerable Forests

In Sierra Leone, several dense forests are habitats of many endangered wildlife species, including 6000 chimpanzees. These include Kangari Hills and Nimini Hills forests, Outamba-Kilimi National Park, and the Gola Rainforest – one of the largest remaining West African tracts extending to neighboring Liberia.

While deforestation has occurred in all these forests owing to illegal logging, unsustainable land use, infrastructural development, and charcoal production, it is particularly high in Gola Forest. According to a 2017 Purdue University research, the Gola forest has been losing its green cover at an annual rate of 4.18 percent. These losses are largely due to the expansion of rice farms within the forest area, says John Christian Abu-Kpawoh, who conducted the research.

In comparison, Tacugama Sanctuary is a tiny patch of forest of only about 40 hectares. Yet its proximity to the national capital, Freetown, a 40-minute drive away, makes it a prime target for encroachers. About 30 percent of the sanctuary has been encroached upon by builders, many of whom are powerful and well-connected.

“Last year, the Ministry of Lands deployed soldiers here (to protect the chimpanzee sanctuary). Yet every name that is coming up in the recent encroachments is of a soldier,” Amerasekaran reveals, indicating deep-rooted corruption in the government.

Worrying News for One Health

Since the COVID-19 pandemic, the One Health Approach to prevent a future zoonotic disease spillover has gained traction. The One Health approach recognizes the interconnection between human, animal, and environmental health and emphasizes an integrated approach to prevent any health crisis, especially related to infections transmitted from animals to humans.

Across West Africa, several large projects are already being implemented where multidisciplinary experts, including veterinarians, zoologists, epidemiologists, social behavior scientists, and risk communicators, are working together to prevent a new spillover.

The USAID-funded STOP Spillover, PREDICT and RESPOND, the Eco Health Alliance projects, and the West African One Health actions for understanding, preventing, and mitigating outbreaks are some examples.

These projects, among others, are engaged in studying and monitoring animal-human interaction, assessing risks of a possible disease breakout, putting surveillance measures in place to detect the early warning of spillover, and raising awareness among locals about the importance of conserving forest and wildlife to prevent a disease outbreak.

Tacugama Chimpanzee Sanctuary is also working with local communities to address some of the threats being faced by the rainforest-dwelling species. For example, the sanctuary is helping to establish livestock rearing projects, setting up swamp rice plantations, improving fuel efficiency of cooking, setting up tree nurseries for sustainable harvesting of wood and food products, and running education programs for school children.

But the uncontrolled development and encroachment on the forest land pose serious threats to the success of these activities, the biggest of them being the shrinking of space between humans and animals.

Although the 2014 Ebola virus outbreak and spillover were attributed to bats, chimpanzees can also be responsible for a new Ebola outbreak as they can contract and succumb to the virus. Ebola has been a major reason for the declining chimpanzee population across Africa. Once humans come in contact with an infected chimpanzee or its body fluids, the deadly disease can be transmitted to humans – leading to a viral spillover.

This means every unmonitored handling of a chimpanzee, including its capture, to sell it as a pet or kill for meat poses a risk of a disease breakout simply because the hunter or the capturer cannot know whether the animal has contracted Ebola virus. On the other hand, protecting a chimpanzee’s natural habitat and ensuring it stays within that habitat not only leads to its conservation but also prevents it from passing on any deadly pathogen, such as Ebola, to humans.

‘Learn from East Africa’

Considering the spillover risks, conserving the habitats of key wildlife species, especially those known to transmit viral zoonotic diseases to humans, is vital. Many feel West Africa can learn from its East African neighbors who have set examples of protecting their wildlife reserves by creating a safe distance between the wildlife and humans.

“Look at countries like Rwanda or Kenya, then you will see that where there is a wild reserve, they create a buffer zone of 2-3 kilometers,’’ says the founder of Tacugama Chimpanzee Sanctuary.

The failure to maintain this distance can pose serious risks to the region’s One Health goal, says Frederick Jobo Moseray, Assistant Conservation Manager at the sanctuary.

“When the forest goes, the animals become homeless. They then come to human colonies. Here, we are talking about chimpanzees. They are hunted, killed, and also kept as pets. All of this is dangerous. We are talking about preventing a zoonotic disease spillover, but first, we must stop the shrinking of safe space between humans and chimpanzees,” Moseray concludes.

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By Karlos Zurutuza
ROME, Nov 3 2023 – On October 28, Armita Geravand, a 16-year-old Iranian teenager, passed away a month after she had been beaten by the police in the Tehran subway for not wearing the Islamic veil correctly.

Geravand’s death took place 13 months after Jina Amini´s, a 22-year-old Kurdish woman also beaten to death after being arrested in Tehran. She was also wearing her veil in the wrong way.

Farsi is the only official language in a country where any expression of identities other than Persian is banned and even punished. But it turns out that minorities are the majority: more than 60% of the almost 90 million Iranians are not Persians

Amini’s murder, however, was the trigger for one of the largest protests that have shaken the Islamic Republic of Iran since its foundation in 1979. Hundreds of thousands of young women and men took to the streets chanting “Women, life, freedom” all across the country.

The Government responded with a wave of repression that resulted in hundreds of deaths and thousands of arrests between 2022 and 2023.

Removing the Islamic veil in public, or even burning it, has been a recurring gesture nationally to denounce the constant violation of women’s rights in Iran.

Such a powerful image became the key symbol in protests which also included demands from the country’s minorities.

Both the previous monarchical regime (1925-1979) and the current one have focused on building a national identity as a homogeneous Persian society, ignoring the rest of the nations of Iran.

Thus, Farsi is the only official language in a country where any expression of identities other than Persian is banned and even punished. But it turns out that minorities are the majority: more than 60% of the almost 90 million Iranians are not Persians.

This is the case of the Baloch, a people numbering about four million in the extreme southeast of Iran, bordering Pakistan and Afghanistan.

An aerial view of Zahedan, the capital of Balochistan under Persian control. To this day it is the only city in Iran where protests continue to take place every Friday. Credit: Karlos Zurutuza/IPS

A former political prisoner, Shahzavar Karimzadi is today the vice president of the Free Balochistan Movement, a political party banned in Iran that brings together Baloch people from three territories: Iran, Pakistan and Afghanistan.

“We have been fighting for our most basic national rights for many years. We advocate for a secular, decentralized and democratic State, but that does not mean that we rule out our right to self-determination,” Karimzadi told IPS over the phone from London.

Apparently, Balochistan under Iranian control is the only corner of the country where the protest has not yet faded away. Karimzadi stressed that his people continue to demonstrate every Friday in Zahedan – the provincial capital, 1,100 kilometres southeast of Tehran – “despite the violence with which the regime responds.”

It’s true. An Amnesty International report published on October 26 denounced cases of torture of detainees in mass arrests in Balochistan that included children. The NGO urged the Iranian authorities to allow access to a UN mission to investigate human rights violations related to the protest.

The statistics speak volumes. Although the Baloch in Iran make up 4% of the country’s total population, a study by the Iranian NGO Iran Human Rights found that 30% of those executed by the State in 2022 belonged to this ethnic group.

Downtown Iranshar, in Balochistan under Iranian control. It is the poorest and most underdeveloped region of the country and one of the most severely punished by the repression of the clerical regime. Credit: Karlos Zurutuza/IPS

From the mountains to the sea

Like the Baloch, the Kurds are also predominantly Sunni Muslims, an added stigma to their distinct ethnicity from the Persians under the ruling Shiite theocracy..

With a population estimated between ten and fifteen million, they live mainly in the northwest of the country, on the borders of Turkey and Iraq.

In an interview with IPS in the mountains between Iraq and Iran, Zilan Vejin, co-president of the Party for a Free Life in Kurdistan (PJAK), recalled that the slogan, “Woman, life and freedom” was coined by the Kurdish movement during a 2013 meeting.

“The protest started in Kurdistan led by women. From there, it spread throughout the country because it brings together people of all nationalities within Iran,” explained Vejin.

According to the guerrilla leader, calls against the mandatory use of the Islamic veil are “nothing more than the excuse for a revolt that calls for freedom and democracy.”

Vejin outlined his political project not only for Iran but for the region as a whole. It is a decentralized model, “a democracy built from the bottom up that advocates secularism, gender equality and the right of all peoples to develop their culture and language.”

It could be a solution that the Ahwazis of Iran could also accept.

They number about twelve million and concentrate on the shores of the Persian Gulf, right on the border with Iraq. They have paid for their Arab language and culture with decades of repression — from both the previous and current Iranian regimes.

Faisal al Ahwazi is the spokesperson for the Ahwazi Democratic Popular Front, one of the minority’s main political organizations. In a conversation with IPS by telephone from London, Al Ahwazi explained why his people had distanced themselves from the latest wave of protests.

“The repression we suffered in November 2019 is still too present. Back then, more than 200 Ahwazi protesters were murdered by the regime. That protest had no replicas in the rest of the country and we did not feel solidarity towards us,” lamented Al Ahwazi.

He highlighted the “lack of coordination” in the most recent protests and warned of dangers that may arise from a falsely executed regime change. “If the Persians want to remain in power, there will be a civil war,” said Al Ahwazi.

The moment in which Zilan Vejin was re-elected as co-president of the PJAK. The Kurdish liberation movement advocates a decentralization of the entire Middle East region. Courtesy PJAK

“Separatists”

One of the features of the last wave of protests in Iran has been the high level of participation by young people and their commitment to a “horizontal” movement. Although the absence of leadership has often been taken as a virtue, many analysts identify it as one of the reasons behind its failure.

Mehrab Sarjov, a political analyst and observer of the Iranian issue, also points out the lack of common goals and plans. “We don’t even know what kind of a country they vow for when the clerics are no longer there,” Sarjov explained to IPS from London over the phone.

The expert also recalled that Azeris make the country’s main minority and he highlighted their ties with both Turkey and Azerbaijan.

“Even if it´s Azeri, Kurdish, Arab or Baloch autonomists asking for decentralization and democratization of the country, they´re always labelled as ‘separatists’ by the Persians and automatically discarded,” explained Sarjov.

“It is the rhetoric of the ‘developed centre’ versus a ‘periphery’ whose economic and social backwardness is a consequence, they say, of its distance from that very centre,” he added.

In the absence of an inclusive project from the Persian core of the country, Sarjov points to the country’s minorities as “the main opposition force to the Government.”

But further steps need to be taken.

“Even the most secular and progressive Persians still do not recognize the rest of the peoples of Iran. It will still take time until they understand that they have to sit down and talk to them in order to articulate a movement with a chance of success,” concluded the expert.