By Randa El Ozeir
TORONTO, Nov 25 2024 – Despite the 1,583 legislative measures in 193 countries around the world, violence against women has not been eradicated or even abated.

Every year on November 25, the world observes the International Day for the Elimination of Violence Against Women designated by the UN General Assembly (UNGA). This year’s theme is UNiTE Invest to Prevent Violence Against Women & Girls! #No Excuse (Nov 25-Dec 10)—an initiative of 16 days of activism concluding on the day that commemorates International Human Rights Day.

According to the UN Women data, “an estimated 736 million women—almost one in three—have been subjected to physical and/or sexual intimate partner violence, non-partner sexual violence, or both at least once in their life.”

IPS met with Amber Morley, a City Councillor in Toronto, where gender-based violence and intimate-partner violence were declared epidemics last year. Morley finds that such topics are no longer taboo to be swept under the rug or to be kept in the closet.

“Whether it is through willful ignorance or shame and stigma, we haven’t historically been holding real space to have real conversations about the impact of these harmful behaviors. Now, we find ourselves in a moment where we are having the conversation and finally holding space to listen to survivors and victims and to create more supportive structures in our society that allow people to work through those intergenerational traumas and challenges.”

A Universal Burden

It is a widespread plight that does not discriminate across cultures, ethnic backgrounds, languages, or geography. Chances are you might have come across a victim in your family, among your relatives, friends, co-workers, or strangers. Two-thirds (65%) of people in Canada know a woman who has experienced physical, sexual, or emotional abuse.

It is a convoluted, deep-rooted issue that is present not only in the Global South but in the developed world too.

“Unfortunately, I was someone who has been exposed to intimate partner violence in my own family. I know that is true for both of my parents who had these experiences as young people,” says Morley. “That leaves a mark and really gives us things to consider and contemplate as we grow in our own journey, our own adulthood and relationships.”

In previous times, this matter was barely discussed openly, particularly among victims. Things have changed. “We have a chance, at least, to start to address the behavior and try to hopefully raise awareness amongst the wider society,” Morley says. “When you see people being held accountable, it gives confidence to victims to heal and overcome as opposed to perpetuate these cycles.”

The Role of Police and a Clear Shifting

First responders, including police, play an instrumental role in addressing gender-based violence and domestic abuse through special training to support survivors of this type of violence. As a community leader and the mayor’s designate on the Toronto Police Services Board, Morley understands this fact all very well.

“We have a number of different divisions, departments, and agencies that work in support of our mandate and our goals. Toronto police are really good partners with the City of Toronto when it comes to our safety principles. They have victim services, and they track the numbers of reports coming in through mapping and intentional analysis.”

Morley also recognizes that despite the staggering announced rates of intimate partner violence, a lot goes unreported. As much as she appreciates the Canadian constitution, the democratic principles, rights, and freedoms, she views these systems as fragile, requiring “good leadership, accountability, and diverse perspectives to continue to evolve in a good way and be reflective and responsive of the real needs that people are having.”

“We have seen recently in Canadian media that abusers, serial abusers in some cases, are finally having their day in court many years later. Victims are finally able to come forward. And there is an environment of support and believing them. We are shifting into a better space within our institutions and our agencies and holding people accountable. Moving away from this ‘boys will be boys’ idea that I think has been really harmful over the years.”

Awareness and Schooling

Knowing and doing are two separate things. Nevertheless, spreading cognizance in individuals at a young age could act like a buffer against aggression and violence when mental health is not factored in.

Morley believes in “educating our young boys and girls about what it is to be able to regulate your emotions and regulate ourselves as people when we are triggered or upset. At least in my experience, seeing what it looks like when folks don’t have the tools to regulate themselves or work through challenging situations, that is when violence escalates. How can we better focus on educating children to be empowered, to treat themselves kindly, and hopefully, to treat others that way? I think it really does come down to these foundational things.”

Economy Losses Too

Myriad impacts have been exhaustively studied and researched about violence against women, including the economic detrimental damages.

Morley mentions that Canadian employers, for example, lose USD 77.9 million annually due to the direct and indirect impacts of domestic violence. Among the solutions, she proposes the first step to be having more protective milieus in place for victims of domestic violence and removing some of the embarrassment to disclosure and reporting. “That is where we all should be really focusing our attention and bringing in the employers and folks to be part of that conversation to determine how we can all contribute to a more safe and supportive environment for individuals who are being victimized.”

Choice of words could move the needle in a desired direction, influencing the problem and reframing the solution’s angles. Morley invites us to rethink data as community wellness indexes rather than crime indicators.

“Community wellness is not just the absence of crime, locking up the bad guys, but it is creating healthy environments for people to thrive and grow and to be well. We all have a role to play in that. For example, in our community, we have Women’s Habitat, which is an organization serving folks impacted by intimate partner violence. They are part of the network of individuals who are connecting across different organizations and in support with the city to help us stand up a better way forward.”

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By Naureen Hossain
UNITED NATIONS, Nov 25 2024 – Every 10 minutes, one woman or girl is killed at the hands of their partner or other family member. This is only scratching the surface on how femicide, one of the most extreme forms of violence against women, persists at high levels around the world.

UN-Women and the UN Office of Drugs and Crime (UNODC) released a joint report, Femicides in 2023: Global Estimates of Intimate Partner/Family Member Femicides, on November 25, the International Day for the Elimination of Violence against Women.

The joint report breaks down statistical findings on the global rate of femicide—intentional killing of women—in 2023. The report focuses on femicide perpetrated by intimate partners or family members.

“The new femicide report highlights the urgent need for strong criminal justice systems that hold perpetrators accountable while ensuring adequate support for survivors, including access to safe and transparent reporting mechanisms,” said Ghada Waly, Executive Director of UNODC.

Globally, 85,000 women and girls were murdered in 2023. 60 percent of these homicides, or 51,000, were committed by an intimate partner or other family member. The report contrasts this with the fact that nearly 12 percent of male homicide victims in 2023 were killed by an intimate partner or family member, or 1 in 10 victims. This highlights a clear gendered disparity within homicide cases, wherein the domestic sphere is more dangerous for women and girls than for men and boys.

In the last year, Africa recorded the highest rates of intimate partner and family-related (IP/FR) femicide, followed by the Americas and then by Oceania.  In Europe and the Americas, most female victims killed in the domestic sphere—64 percent and 58 percent, respectively—were killed at the hands of intimate partners. By contrast, in Asia, Africa, and Oceania, most female victims were killed by family members compared to intimate partners, by 59 percent and 41 percent, respectively. The report also points out that while Africa hosts the highest rates of IP/FR femicide, regional rates of femicide should be subject to uncertainty due to the limitations in data availability.

This limitation in data availability is also apparent in the report’s breakdown of time trends in IP/FR femicide, explored within the context of Europe and the Americas. The IP/FR rate of femicide in 2023 was roughly the same as it was in 2010. Yet in that same period, there was a gradual decrease in the femicide rate. This suggests that changes can be slow to infiltrate into common practice, and that the risk factors and causes for this form of violence are rooted in practices and norms that will not change quickly.

“Violence against women and girls is not inevitable—it is preventable. We need robust legislation, improved data collection, greater government accountability, a zero-tolerance culture, and increased funding for women’s rights organizations and institutional bodies,” said UN Women Executive Director Sima Bahous.

Through their annual report, the 16 Days of Activism and UNiTE campaigns, UN-Women and UNODC are calling for an end to impunity by holding the perpetrators of violence accountable and to invest in preventative measures that protect the rights of survivors and provide them with essential services. Preventative measures can include strengthening legislation and criminal justice responses to domestic violence, with the report noting specific measures like protection orders and removing firearms from a perpetrator’s possession.

Information-sharing and collaboration across multiple entities relevant in a domestic violence investigation, such as social services, healthcare facilities, and the police, can also factor into identifying the risk of further harm or femicide. In 2021, Colombia introduced an integrated protocol where women affected by gender-based violence could complete an evaluation to determine the level of risk of lethal harm, following which they would work with relevant authorities to develop a safety plan with urgent actions to take to mitigate the risk of femicide. Between 2021 and 2022, through this tool, it was found that 35 to 40 percent of women experiencing intimate-partner violence were at an extreme risk of falling victim to femicide.

When focusing on the prevalence of IP/FR femicide, particularly where partners are the perpetrators, what is clear is that it is the culmination of ongoing domestic violence. In France, 37 percent of women that were killed by their intimate partners had also previously reported physical, psychological, and sexual abuse at the hands of their partner. The violence may end there, but in some cases it continues, with either the perpetrator taking his own life shortly after or directing violence towards any children they share.

What is also clear is that data collection efforts must be supported through initiatives led by specialized government agencies or by national statistics offices. The limitations in data availability on family-related femicide need to be addressed, especially in Africa and Asia that report higher rates of femicide perpetrated by family members.

This year marks the 25^th anniversary of International Day for the Elimination of Violence Against Women. Just beyond the horizon is the 30^th anniversary of the Beijing Platform for Action in 2025. This presents an opportunity that stakeholders must take to strengthen women’s rights and gender equality.

“As we approach the 30th anniversary of the Beijing Declaration and Platform for Action in 2025, it is time for world leaders to UNiTE and act with urgency, recommit, and channel the resources needed to end this crisis once and for all,” said Bahous.

Public campaigns like UNiTE and advocacy efforts through civil society and non-governmental organizations have been key in raising awareness of the prevalence of gender-based violence and in drawing condemnation for the behaviors that perpetuate it.

Yet what is also clear is that even with these efforts and the measures taken by governments and other stakeholders to protect survivors of violence, femicide persists at alarmingly high levels on a global scale. This speaks of extreme forms of gender-based violence that are entrenched in societal and cultural norms and regressive gender stereotypes. It speaks to a global culture where half of the world’s population is taught to never feel completely safe, not even within their own home.
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By Oritro Karim
UNITED NATIONS, Nov 25 2024 – As living conditions in Sudan deteriorate as a result of the Sudanese Civil War, levels of famine and violations of international humanitarian law continue to accelerate among the roughly 11.5 million displaced persons. Conflict between the Rapid Support Forces (RSF) and the Sudanese Armed Forces (SAF) have severely hampered aid efforts, leaving millions of civilians to deal with widespread disease and an overall lack of essential resources.

New data from the United Nations Children’s Fund (UNICEF) shows that South Sudan has been hit the hardest by famine, with roughly 57 percent of the population projected to be acutely food insecure through the 2025 lean season. Children will be disproportionately affected, with many facing the highest levels of hunger and malnutrition on the Integrated Food Security Phase Classification (IPC) scale.

Since the wake of the civil war, nearly 30,000 Sudanese refugees have fled to Tuti Island, a small island in Sudan that borders the Nile. In April 2023, the RSF had besieged the island, transforming it into an “open-air prison” that teems with disease and insecurity. As of October of this year, most of the refugees residing on Tuti have returned to the mainland. The latest study from the IPC shows that nearly 85 percent of returnees will be faced with catastrophic hunger as of early next year.

UNICEF’s representative’s South Sudan Hamida Lasseko reports that due to malnutrition and compromised water sanitation systems in Sudan, waterborne diseases have begun to spread among displaced populations. Hunger has decimated the immune systems of displaced populations, leaving them highly vulnerable to malaria, dengue fever, and cholera.

A study conducted by the Office for the Coordination of Humanitarian Affairs (OCHA) reports more than 28,000 cases of cholera and 836 deaths from July 2024 to October 2024. Dengue fever has surged in the Kassala and Khartoum regions, with 4,544 cases and 12 deaths as of October 28. It is noted that cases likely exceed what is reported.

“We are racing against time. With heavy rains and flooding, diseases can spread more rapidly and severely worsen the outlook for the children in the affected states and beyond,” says Sheldon Yett, UNICEF Representative to Sudan.

Civilians continue to get caught in the crossfires of this war, leading to an increasing number of civilian casualties. Due to the scale of fighting in the state capital, Khartoum, it is difficult for experts to determine the exact number of lives lost from war-related causes.

The London School of Hygiene and Tropical Medicine’s Sudan Research Group estimates that although the majority of deaths observed in Sudan are from disease and malnutrition, there are an estimated 26,000 people who have succumbed to injuries as a “direct result of violence” in the Khartoum state.

In Darfur, a region located in Sudan’s west, there are predicted to be many more casualties, along with reports of ethnic cleansing and violations of international humanitarian law. According to a press release from Amnesty International, French military technology is being used by the two warring parties, which is in clear violation of the UN arms embargo.

“Our research shows that weaponry designed and manufactured in France is in active use on the battlefield in Sudan. The Galix System is being deployed by the RSF in this conflict, and any use in Darfur would be a clear breach of the UN arms embargo. All countries must immediately cease direct and indirect supplies of all arms and ammunition to the warring parties in Sudan,” said Agnès Callamard, Secretary-General, Amnesty International.

Due to extensive conflict between the warring parties, healthcare systems have been severely damaged, leading to a lack of critical assistance for millions of people that are grappling with disease and/or those who face war-related injuries. According to the World Health Organization (WHO), roughly 70 to 80 percent of Sudan’s medical facilities are non or partly functional. This is primarily due to a lack of funding and warring parties looting the facilities, leaving medical equipment damaged.

“It’s extremely dire. Sudanese colleagues are facing shortages of essential medicines. There was a point not too long ago when 85 of our staff there were sick, many with severe malaria, and we didn’t even have treatment for them. They’re often sheltering in camps while trying to continue to work, and then they get sick and we can’t look after them,” said Avril Benoît, Executive Director of Doctors Without Borders/Médecins Sans Frontières in the United States.

Benoît adds that relief responses from the international community have been largely inadequate in mitigating the humanitarian crisis in Sudan. This is primarily due to a lack of funding. As of October, the United Nations’ 2024 Humanitarian Needs and Response Plan for Sudan has reached only 57 percent funding out of the required 2.7 billion dollars. This greatly impacts aid efforts and leaves humanitarian organizations unable to scale up responses.

On November 13, Sudanese authorities allowed for humanitarian aid trucks to access the Adre crossing for another 3 months. Humanitarian organizations predict that the Adre crossing will be an indispensable route for aid deliveries as it allows for highly vulnerable populations in Darfur to be reached through Chad.

Clementine Nkweta-Salami, United Nations Resident and Humanitarian Coordinator in Sudan has said that the humanitarians in Sudan welcome this decision, for the Adre crossing is a “critical lifeline” for the vulnerable people across the country but especially in Darfur. “Keeping the Adre border open means humanitarians can continue to deliver emergency food and nutrition supplies, medicine, shelter, and other life-saving assistance to hundreds of thousands of hungry, malnourished mothers and children, people suffering from diseases, and others that desperately need these supplies.”

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By Shihana Mohamed
NEW YORK, Nov 25 2024 – A woman’s right to live free from violence is upheld by international agreements like the 1979 Convention on the Elimination of All Forms of Discrimination against Women and the 1993 UN Declaration on the Elimination of Violence against Women.

The International Day for the Elimination of Violence Against Women, observed on November 25th, 2024, serves as a significant platform to raise awareness about gender-based violence. Globally, one in three women experiences physical or sexual violence, mostly by an intimate partner.

In his message for the 2024 International Day for the Elimination of Violence against Women, UN Secretary-General António Guterres stated, “The epidemic of violence against women and girls shames humanity. Every day, on average, 140 women and girls are killed by someone in their own family.

Around one in three women still experience physical or sexual violence. Almost 30 years since the Beijing Declaration and Platform for Action promised to prevent and eliminate violence against women and girls — it’s beyond time to deliver”.

Intimate partner violence (IPV) is a serious public health and human rights concern and affects millions of women worldwide, often remaining underreported and behind closed doors. IPV is particularly acute in South Asia where 35% of ever-partnered women reported experiencing IPV in their lifetime, compared to 20% in Western Europe and 21% in high-income Asia Pacific.

The reasons are complex and include a combination of socio-economic structures, patriarchal attitudes, and prevalent social norms that define gender roles. IPV remains a largely hidden and stigmatized issue, with many women suffering in silence in South Asia.

IPV in Sri Lanka is a significant and pervasive issue. An estimated 40% of women aged 15 years or older reported experiencing physical, sexual, emotional, and/or economic violence or controlling behaviors by a partner in their lifetime. Disturbingly, 21% of the population, or about 4.6 million women, are affected by IPV, given that women constitute 52% of Sri Lanka’s 23.1 million population.

These figures reflect reported cases, but IPV is significantly underreported due to fear of stigma, lack of awareness about available support services, and reluctance to involve authorities in family matters. Many women fear retaliation from their abusers or social ostracism if they speak out.

The Prevention of Domestic Violence Act (PDVA), passed in 2005, provides legal protection for victims of domestic violence in Sri Lanka, allowing them to obtain protection orders against their abusers. The PDVA defines domestic violence as “physical or emotional harm done by a spouse, ex-spouse, or cohabiting partner.” However, its effectiveness has been criticized due to issues with enforcement and limited awareness among both victims and law enforcement.

Despite high levels of educational attainment, 73.5 per cent of Sri Lankan women of working age are out of the labor force, compared to just 26.5% of men. This is mainly due to their engagement in household duties, including care work. Aggravating this situation, women on average earn 27 per cent less than men for one hour of work.

Consequently, many women economically depend on their partners, making it hard to leave abusive relationships. Especially in rural areas, they may lack financial resources or social support to escape violence. This financial vulnerability is a key barrier to addressing IPV in Sri Lanka. Empowering women economically and socially can reduce their dependency on abusive partners.

Among Sri Lankan faith-based communities such as Buddhists, Muslims, Hindus, and Christians, religious leaders are influential authorities on behavior and sources of guidance on proper conduct in relationships, including family and marriage. Therefore, they can play a crucial role in motivating men to cede power and reduce IPV.

This approach, guided more by principles of peace and social justice than by a rights agenda, cannot replace rights-based solutions to end IPV. Therefore, it is necessary to encourage and promote collaboration between faith-based and rights-based organizations to address and end violence against women and girls in Sri Lanka.

Various research shows that the ethnic dimensions of the civil war and the continuing ethnic tensions post-war have worsened the situation for Tamil and Muslim women in Sri Lanka, creating conditions that are likely to keep them entrapped in abusive relationships.

There are also strong associations between IPV and suicidal behavior in Sri Lanka, signaling the need to prioritize violence reduction both on its own and within national suicide prevention strategies.

Empowering women, educating communities, and involving men in the conversation are essential steps toward reducing IPV in Sri Lanka. NGOs like the Women’s Education and Research Centre and international organizations run awareness campaigns to educate people about IPV, its harmful effects, legal rights, and available support services.

These campaigns also engage men and boys in discussions about gender equality and the unacceptability of IPV. The goal is to change societal attitudes that contribute to IPV and make men active partners in promoting non-violent relationships.

In Sri Lanka, several support systems are in place for victims of IPV. Various community organizations and NGOs provide localized support, including shelters and legal aid. The Ministry of Women and Child Affairs operates a toll-free helpline (Dial 1938) that offers counselling and legal support to victims of violence.

Health-sector responses to support women experiencing IPV in Sri Lanka are evolving and currently include two models of integration: GBV desks with facility-level integration, and Mithuru Piyasa, a modified One-Stop Crisis Centre model with some system-wide integration. Additionally, the Ministry of Health has implemented training programs for public health midwives to improve their ability to identify and assist IPV victims.

IPV remains a critical issue in Sri Lanka, influenced by socio-cultural, economic, and legal factors. An effective coordination and information sharing mechanism among the ministries of Health, Women and Child Affairs, and Public Security, at both state and local levels is essential to provide immediate support and empower women experiencing IPV.

Traditional cultural norms in Sri Lanka often view gender roles as rigid, expecting women to be submissive and take on domestic responsibilities. These norms can contribute to the normalization of IPV and limit women’s ability to seek help.

IPV is often seen as a private matter, with victims frequently facing pressure to stay silent. By tackling the economic, political, social, cultural, and other systemic factors that enable IPV, we can create a safer and more equitable environment for all women in Sri Lanka.

Sri Lankan women deserve the fundamental right to a violence-free home life. Achieving this necessitates a unified approach to challenge and transform harmful social norms, enhance the availability and accessibility of support services, and rigorously enforce existing laws.

Only through these coordinated efforts can we create a safer and more equitable society for all women in Sri Lanka.

Shihana Mohamed, a Sri Lankan national, is a founding member and Coordinator of the United Nations Asia Network for Diversity and Inclusion (UN-ANDI) and a US Public Voices Fellow with The OpEd Project and Equality Now on Advancing the Rights of Women and Girls. She is a dedicated human rights activist and a strong advocate for gender equality and the advancement of women.

The author expresses her views in this article in an entirely unofficial, private, and personal capacity. These views do not reflect those of any organization.

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By Emilio Godoy
CHACSINKIN, Mexico, Nov 25 2024 – María Bacab, a Native Maya, considers herself the “guardian of seeds” as she cares for the milpa – an ancestral Mesoamerican polyculture that mixes maize, beans, squash and other vegetables – and promotes its practice and use in Mexico.

“I worked with my parents since I was a little girl, I learned with them. The milpa is a benefit, because we don’t buy corn. I like it, because we’ve been doing it since we were children,” she told IPS in the community of X’box (the black one, in the Mayan language), in Chansinkin, a municipality in the state of Yucatán, southeastern Mexico.

The peasant farmer combines family care work with agriculture. After cooking breakfast and taking her children to school, Bacab, 41, who is divorced and has seven children, works on her one-hectare plot of land, returns at 11 a.m. to care for her children who go to secondary school, and then goes back to planting.

Each year, she grows 750 kilograms of grain for her own use, raises a pig, a native species of this Mexican region, and weaves hammocks to supplement her income. Her three eldest children help on the plantation.

Bacab is the only woman in a group of 11 milpa producers in X’box who store and exchange seeds. They select the best and save them for a year, which prepares them for shortages or losses due to flooding or droughts. The municipality has at least two seed banks .

Each farmer in the group plants different varieties, so that multiple maize options persist, including several drought-resistant ones, and some have hives for sale and self-consumption. They have adopted seeds from the southern state of Chiapas, and theirs have reached neighbouring Campeche, with which they share the Yucatan peninsula.

The peninsula is home to the majority of the Maya population, one of Mexico’s 71 indigenous groups and one of the most culturally and historically representative.

Maize is not only a native and predominant crop in Mexico, but a staple product in the diet of its 129 million inhabitants that transcends the culinary to become part of the country’s cultural roots, linked to the native peoples.

At harvest time, generally from January to March, the furrows of the cornfield are bright with green canes, from which the ears of corn hang waiting for the harvesting hand. From their rows will come the grains that end up in dough, tortillas (flat breads made from nixtamalised grain), atoles (thick drinks) and various other dishes.

Mexico’s three million corn farmers plant around eight million hectares, of which two million are for family use, in a country that has 64 varieties of the grain, 59 of which are native.

Mexico is the world’s seventh largest producer of maize, the world’s most widely grown cereal, and its second largest importer. It harvests some 27 million tonnes annually, but still has to import another 20 million tonnes to meet its domestic consumption.

As in the rest of the country, the milpa is key to the diet in the municipality of Chansinkin. Inhabited by 3,255 people, nine out of 10 were poor and one third were extremely poor in 2023.

Mayan farmer Ricardo Piña grows 14 varieties of maize, and stores the seeds for future planting and exchange, in the community of X’box, municipality of Chacsinkin, in the state of Yucatán, southeastern Mexico. Image: Emilio Godoy / IPS

Seeding the future

The Milpa para la Vida project, implemented by the US non-governmental organisation Heifer International since 2021, with funding from the US-based John Deere Foundation, promotes the improvement of milpa collectives such as the one in X’box.

The initiative is one of several in Yucatán that seeks to defend the territory and offer economic options in rural areas.

It aims to increase incomes by at least 19%, milpa productivity by at least 41%, and the amount of land under sustainable management by 540 hectares among participating farmers in 10 communities from Yucatán and two others in Campeche.

Since 2021, the project has benefited 10,800 people and the goal is to reach 40,000 by 2027.

Demonstration plots have achieved a production of 1.3 tonnes of maize per hectare, through agroecological practices such as the use of native seeds and biofertilisers, compared to the 630 kilograms harvested in 2021 with conventional practices.

But constraints remain, such as the application of pesticides and fertilisers donated by the Ministry of Agriculture.

Mayan farmers check a milpa, an ancient system of polyculture of maize, beans, squash and other vegetables that has spread from Mexico throughout Mesoamerica, in the municipality of Tadhziú, Yucatán state, in southeastern Mexico. Image: Emilio Godoy / IPS

In the neighbouring municipality of Tahdziú (place of the zui bird, in Mayan), 65-year-old Maya farmer Leonardo Puc treasures his seeds as his most precious commodity.

Although there was enough rain this year after an intense drought in 2023, “we face many difficulties, a lot of budworm (which eats the maize plant). We need maize to feed ourselves, producing it is what we do. We can’t just sit back and do nothing,” the farmer told IPS.

“That’s why nature teaches us,” said the married father with six children and coordinator of the 28-member Flor de Tajonal group, named after an emblematic local flower.

There are five seed banks in the Tahdziú area. In a hut with a high roof of huano, a local palm tree, and walls of wooden beams, transparent plastic jars with white lids line a shelf. They hold a key part of peasant life: seeds of yellow and white maize, squash and black beans.

Tahdziú also lives amidst deprivation, as its 5,502 inhabitants are practically all poor, and half of them live in extreme poverty.

Flora Chan inspects a hen in the pen at her home in the municipality of Maní, in the southeastern Mexican state of Yucatán. Image: Emilio Godoy / IPS

Chickens that change lives

Flora Chan’s mother used to buy and raise chickens, so she was no stranger to the cage-free poultry egg farmer programme she joined in 2020 to improve her family’s economy.

“When we started, it was hard because people didn’t know about our eggs. Now they buy every day,” she told IPS in the courtyard of her home in the municipality of Maní (where it all happened, in Mayan), near Chacsinkin.

Chan, who is single and childless, has 39 hens and wants more. Every day she collects between 40 and 50 eggs. She cleans the henhouse early, checks the water and feed and rate of production. She also weaves textiles and oversees 100 hives of stingless melipona bees, a species endemic to the region and with highly prized honey.

A group of 217 women farmers, 19 in Maní, formed the Kikiba Collective (something very good, in Mayan) and whose seal, a hen, goes on each unit.

The breeders belong to the Mujeres Emprendedoras initiative, which began in 2020 in 93 communities from 30 municipalities in Campeche, Quintana Roo and Yucatán, with the help of the organisation Heifer.

A group of 19 women egg farmers make up the Colectivo Kikiba in the municipality of Maní, in the state of Yucatán, in southeastern Mexico. Image: Emilio Godoy / IPS

The programme aims to strengthen local livelihoods in order to alleviate hunger, poor nutrition due to lack of animal protein and low incomes due to lack of market access.

In Mani, three quarters of the 6,129 inhabitants suffer from poverty and one fifth from extreme poverty.

Each participant receives training in the installation of backyard chicken coops, animal care and business management. Each year they replace the batch of 50 birds they receive and pass theirs on to a new member, until the birds stop laying and the women then use them at home or sell them at local markets.

The programme has covered 796 women farmers, with the goal of reaching 1,000 by 2026. The Kikiba Collective delivers 4,300 free-range eggs each week to two restaurants of a well-known Mexican restaurant chain in Merida, the capital of Yucatan. In addition, it sells retail and allocates 30% for family consumption.

At first, Chan’s neighbour Nancy Interiano was not interested in the project, but her friend convinced her to check it out. Today, the 43-year-old businesswoman, who is married with three children, has 60 laying hens.

“Seeing the results, other women are interested in joining and those who are already involved want to increase their poultry houses. With our knowledge and experience, we advise the new ones,” she told IPS.

In Mexico, 14.7 million women live in rural areas, representing almost 23% of all women and 12% of Mexico’s total population.

Due to a lack of suppliers of laying hens, breeders are limited in their ability to meet growing demand.

While solving this is out of their hands, Chan and Interiano enjoy every day watching their hens scratching the ground, climbing on wooden beams or settling into nests to lay the eggs that have changed their lives.

By Azza Karam
NEW YORK, Nov 25 2024 – The 16 Days of Activism to end gender-based violence, started with seeking to eliminate violence against women (VAW). This year’s theme highlights the reality that violence against women and girls is of pandemic proportions. The figures are galling.

References cite how millions of women and girls suffer physical or sexual violence all over the world; 95% of people trafficked for sexual exploitation in Europe are female; every 10 minutes, partners and family members killed a woman intentionally in 2023; one in three women experience violence in their lifetime; 1 in 4 adolescent girls is abused by their partners.

And more. The 16 Days of Activism is an opportunity to revitalize commitments, call for accountability and actions by diverse decision-makers. 2025 will be the 30th anniversary of the Beijing Declaration and Platform for Action in 2025, described by UN Women as a “visionary blueprint for achieving gender equality and women’s and girls’ rights everywhere”.

Apart from the pandemic scale of the violence against women we are living through – without it being properly declared as a pandemic by governmental authorities – and the horrific data which is on the increase, there are a few pieces of this VAW puzzle that bear stressing.

Lead Integrity’s founding Partner and international activist, Dr Fulata Moyo, who is credited with efforts to institutionalize the World Council of Church’s (WCC) Thursdays in Black campaign, and her successor at leading this and executing a Programme on Just Community of Women and Men, at the WCC – Reverend Nicole Ashwood – stress this centrality of unequal power relations.

Dr Moyo is a strong advocate of mentorship, and yet she reminds us that even this process can be misunderstood as a one-way benefit relationship. Instead, she constantly argues that both mentor and mentoree learn from one another. This insistence on awareness of the mutuality of benefit – and its responsibilities – is a means of righting power imbalances not only among individuals, but in families, societies and nations.

Another Lead integrity founding Partner, Grove Harris – also serving as the UN representative of the Temple of Understanding, and is a strong eco-feminist in her own right – argues cogently that the exploitative violence leveraged on our earth, is a reflection of the exploitative violence perpetuated against women. And vice versa.

In other words, we will need to face a reality that we cannot fight the violence against women and girls, without also struggling to eliminate violence against our planet. These are not separate struggles, but integrated ones.

Lead Integrity’s Senior Advisor and Gender expert, Ms. Gehan AbuZeid expounds further to note that VAW is about endemic structural violence which permeates all domains of life, including ecology, economy, politics, and of course, society.

Inbuilt power relations which prioritize the needs, views, and priorities of one set of humans at the expense of ‘others’ means all our institutions are predisposed to violence against those deemed as more vulnerable by the dominant groups.

Violence against women happens not only because of gendered dynamics per se, but because all of power dynamics around us, are inherently based on exploitative relationships.

This leads to another couple of critical observations – ones which are becoming more taboo to speak of, especially in the kinds of times we live in today. Since the root of VAW are exploitative relationships based on unequal power dynamics, then everyone, every institution and every nation, every initiative, is responsible for ending the structural, the social and the personal forms of these interrelated violent dynamics.

In other words, ending VAW is not, and should not, be left for women alone to end it (even when they may work miracles with male and myriad other allies), nor is it only a matter of legislation – as important as that is. And while we are recognizing the principle and reality of collective responsibility, let us also have the courage to acknowledge that women can be violent towards other women too, and some men are fairly vicious against each other which is statistically related to rising VAW, and as the countless wars around us attest to.

As we consider the collective responsibilities, we need to strengthen our multilateral institutions – not only secular ones, but also those which deliberately seek to partner with different civil society organizations, including those who work to mobilize multi faith and multi stakeholder collaborations.

An example of such a multi-stakeholder and global effort is the first Women, Faith and Climate Change Network, launched at the COP 29 in Baku, Azerbaijan. The Network brings together faith-based and secular, women and male allies, working with governmental, non-governmental and intergovernmental partner institutions, elevating the influence of female faith leaders (including Indigenous ones) to maximize knowledge and impact, to right the power imbalances in each of these diverse institutions, as they work together to eliminate the violence perpetrated against our planet.

We need to ask ourselves this: by continuing to work – and work hard – within our respective silos (secular, religious, feminist, peacemaking, human rights, business, institutional, individual, national, regional, global, etc.), have we not, inadvertently, failed to address the interrelated forms of violence?

And if so, can the recognition of this pandemic of VAW, push us to work better together at a time when we face much polarization and fear – or are we destined to repeat some of the Covid pandemic’s mistakes? If we do, we risk our peaceful co-existence, and – heaven forbid – we may well risk losing the ability to exist on this planet.

Dr Azza Karam is President and CEO of Lead Integrity, and affiliate Professor at Notre Dame University’s Ansari Center for Religion and Global Engagement.

IPS UN Bureau

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By Ifeanyi Nsofor and Thelma C. Thomas-Abeku
WASHINGTON DC, Nov 25 2024 – In Nigeria, over 80,000 women die each year from pregnancy and childbirth complications. Recently, Nigeria’s coordinating minister of health and social welfare, Muhammad Pate, announced the Maternal Mortality Reduction Initiative. It aims to provide free cesarean section (CS) and essential maternal care to poor women nationwide, ensuring safer childbirth and improved maternal health outcomes. Free CS is a life-saving solution. But while the idea is great, let’s take a closer look to unpack how it can really help Nigerian women.

To access the free CS, pregnant women must be enrolled in the country’s National Health Insurance Scheme, which covers pregnancy-related emergencies. Social welfare units in public hospitals will check if women qualify and can’t afford the procedure. But is this enough?

For a policy like this to work, it must be well-planned, involve many stakeholders, and take into account the rising cost of living, widespread poverty, and the large number of women in informal jobs who are not routinely covered by health insurance

The survival of women at childbirth hinges on availability of expertise to provide cesarean section when needed. A study found a national cesarean section prevalence of 17.6%, with a significantly higher prevalence in facilities in the south (25.5%) compared to the north (10.6%). The authors also identified higher prevalence of emergency cesarean section (75.9%) compared to elective CS (24.3%).

The Reality of Maternal Deaths in Nigeria

An unacceptable number of women in Nigeria die before, during, and after childbirth. Those 80,000 annual deaths are equivalent to 80% of the population of Seychelles.

This reaffirms Nigeria as a large country with an estimated population of more than 200 million; covering 36 states, the federal capital territory, and 774 local government areas.

For a policy like this to work, it must be well-planned, involve many stakeholders, and take into account the rising cost of living, widespread poverty, and the large number of women in informal jobs who are not routinely covered by health insurance.

Poverty is a big issue. Many women cannot afford hospital births and instead deliver in places like faith homes (run by churches) or with traditional birth attendants. If this policy is to work, women’s preference for health facility-based deliveries must improve significantly.

These are five ways to make the free CS policy truly equitable.

Does Nigeria Have Enough Obstetricians?

A CS is a life-saving surgery for high-risk pregnancies, like those with large babies, breech positions, or obstructed labor. But Nigeria faces a shortage of healthcare workers. Many doctors are leaving the country for better opportunities abroad.

As of 2021, Nigeria had only 84,277 doctors—about 3.95 per 10,000 people, far below the global recommendation. Who will perform these surgeries if our skilled workers are gone? The government needs to retain healthcare workers by offering better pay, housing, and improved working conditions. Training and career development programs are also crucial to ensure enough professionals are available for this initiative.

Bridging the Health Insurance Gap

Healthcare costs continue to hinder timely access to essential services, especially for marginalized and low-income populations, including women. To improve women’s health outcomes and realize the right to health, it’s imperative to address these inequities in healthcare delivery.

One effective strategy is to adopt the Health Equity Funds (HEF) model, a proven approach used in various countries. HEFs are third-party mechanisms that cover user fees at public health facilities for eligible low-income individuals.

By establishing and operationalizing a functional equity account, governments can facilitate the enrollment of more women from the informal sector into health insurance schemes, enhancing access and inclusivity.

Fighting Stigma and Myths About Cesarean Sections

Another challenge is the negative perception of CS. In some instances, women who undergo CS are stigmatized and labeled as ‘’weak’’. A study reveals that factors such as fear, lack of spousal consent, and poor education contribute to its underutilization.

Addressing these gaps requires intensified public education campaigns to inform women and dispel myths about CS, leveraging platforms like radio, TV, and social media to reach a wider audience. Additionally, integrating accurate information about CS as a normal and safe form of childbirth into school health education curricula is essential for long-term impact.

Federal, State, and Local Governments Cooperation

Healthcare in Nigeria is on the concurrent list, which means that federal, state and local councils have core responsibilities for healthcare delivery. How is this policy going to work within states and local government areas? Who is going to cover the costs for women in these sub-national areas?

For this policy to work, all three levels must collaborate. It is not enough for the federal government to announce the policy. State and local governments must also step up to implement it properly. The Federal Ministry of Health and Social Welfare through the National Health Insurance Scheme must collaborate with states through existing State Health insurance Schemes.

Will This Policy Truly Save Lives?

Women enrolled in the National Health Insurance Scheme might benefit immediately, but the majority—those poor, uninsured, and vulnerable—are left out. These are the women who need this policy the most. To deliver real change, the government must address these gaps.

Conclusion

In the end, every pregnant woman in Nigeria wants the same thing: to deliver safely and not die at childbirth. Will this free cesarean section policy truly deliver for them? Only time will tell, but much more needs to be done to make it work for all women in Nigeria.

About the Authors

Dr. Ifeanyi M. Nsofor, a public-health physician, global health equity advocate and behavioral-science researcher, serves on the Global Fellows Advisory Board at the Atlantic Institute, Oxford, United Kingdom. You can follow him @Ifeanyi Nsofor, MD on LinkedIn.

Thelma Chioma Thomas-Abeku is a seasoned communications specialist with a decade-long experience in public health advocacy and communications. She is a graduate of Liverpool John Moores University and University of Abuja. You can follow her @Thelma Thomas-Abeku on LinkedIn.